"I am involved with the social realities of today, at the same time that I am involved with the traditions and classical culture of Nara and Kyoto, and these two involvements are linked by their common search for the point in which they are related to the fate of the people, the anger, the sadness, the joys of the Japanese people." Ken Domon ( 25 October 1909 – 15 September 1990)
“The photographer in Blow-Up, who is not a philosopher, wants to see things closer up. But it so happens that, by enlarging too far, the object itself decomposes and disappears. Hence there’s a moment in which we grasp reality, but then the moment passes. This was in part the meaning of Blow-Up.”
“We know that under the image revealed there is another which is truer to reality and under this image still another and yet again still another under this last one, right down to the true image of that reality, absolute, mysterious, which no one will ever see or perhaps right down to the decomposition of any image, of any reality.”
During his lifetime, Lynes amassed a substantial body of work involving nude and homoerotic photography. In the 1930s, he began taking nudes of friends, performers and models, including a young Yul Brynner, although these remained private, unknown and unpublished for years.
Katherine Anne Porter, 1947
Danae and the Shower of Gold
Acamas and Phyllis
Jean Cocteau, June 1936
nude (Bill Harris)
Lew Christiensen, William Dollar, and Daphne Vane performing Orpheus and Eurydice, 1936
In the photograph, “Country Girls,” 1925, two sturdy blond girls stand stiffly before the camera holding hands and wearing identical dark dresses and watches. It seems safe to assume they are sisters, so closely do they resemble each other in appearance, expression and manner. Indeed, their similarity and closeness is as disquieting as a Diane Arbus photograph, for their dark dresses visually give the impression of one large shape with two heads emerging from it.
The two girls in this photograph face the camera in a vague imitation of traditional posing principles. Their interlocking hands provide the emotional core of the image, compensating for their inability to make eye contact with the camera and with one another. For the final section of People of the Twentieth Century, in which this portrait is found, Sander photographed “idiots, the sick, the insane, and the dying.” Whether single figures or groups, indoors or out, these “last people” are presented in the same uncompromising way that he approached his other subjects. Remarkably, Sander never let his work devolve into a clinical exercise, but instead imbued it with a sense of engagement with and respect for his subjects. Together the photographs illuminate the cyclical nature of Sander’s project, whereby in dying one returns to the earth and so the cycle begins anew.
“Documentary photography isn’t so much about the fulfillment of aesthetic rules pertaining to outer form and composition as it is about the significance of that which is portrayed.”
“One can snap a shot or take a photograph; “to snap a shot” means reckoning with chance, and “to take a photograph” meaning working with contemplation – that is, to comprehend something, or to bring an idea from a complex to a consummate composition.”