For me, it’s so beautiful to think about these pictures and sounds flowing together in time and in sequence, making something that can be done only through cinema. Its not just words or music—it’s a whole range of elements coming together and making something that didn’t exist before. It’s telling stories. It’s devising a world, an experience, that people cannot have unless they see that film.
I don’t make a distinction between directing and criticism. When I began to look at pictures, that was already part of moviemaking. If I go to see the last Hal Hartley picture, that’s part of making a movie, too. There is no difference. I am part of filmmaking and I must continue to look at what is going on. [With] American picture[s], more or less one every year is enough: they are more or less all the same. But it’s a part of seeing this is the world we are living in.
Cinema is interior movement.
Movies need to pass test that gauges the active presence of women on screen in bid to promote gender equality.
"I loved the cinema always, and I loved to go watch movies. But what I saw there was just stupid lies and fake stories. I never saw life and I never saw anything about the people I knew. I never saw real passion, I never saw real emotions, or real camerawork. I never saw a real movie. I thought, if they cannot show me, then I have to do my movie. […] The problem is that most films follow the same pattern: action, cut, action, cut. They only watch the story line. But story is not only about human actions, everything can be a story. A man waiting at a corner can be a story. There are many things that are important in real life but that filmmakers find boring. I don’t think that these things are boring. In my films, I want to be closer to life than to cinema."
“Why do people go to the cinema? What takes them into a darkened room where, for two hours, they watch the play of shadows on a sheet? The search for entertainment? The need for a kind of drug? All over the world there are, indeed, entertainment firms and organizations which exploit cinema and television and spectacles of many other kinds. Our starting point, however, should not be there, but in the essential principles of cinema, which have to do with the human need to master and know the world. I think that what a person normally goes to the cinema for is time: for time lost or spent or not yet had. He goes there for living experience; for cinema, like no other art, widens, enhances and concentrates a person’s experience—and not only enhances it but makes it longer, significantly longer. That is the power of cinema: ‘stars’, story-lines and entertainment have nothing to do with it.”
“I see it as my duty to stimulate reflection on what is essentially human and eternal in each individual soul, and which all too often a person will pass by, even though his fate lies in his hands. He is too busy chasing after phantoms and bowing down to idols. In the end everything can be reduced to the one simple element which is all a person can count upon in his existence: the capacity to love. That element can grow within the soul to become the supreme factor which determines the meaning of a person’s life. My function is to make whoever sees my films aware of his need to love and to give his love, and aware that beauty is summoning him.”
Let me tell you a story. The day after Columbine, I was interviewed for the Tom Brokaw news program. The reporter had been assigned a theory and was seeking soundbites to support it. “Wouldn’t you say,” she asked, ‘that killings like this are influenced by violent movies?” No, I said, I wouldn’t say that. “But what about ‘The Basketball Diaries’?” she asked. “Doesn’t that have a scene of a boy walking into a school with a machinegun?”
The obscure 1995 Leonardo DiCaprio movie did indeed have a brief fantasy scene of that nature, I said, but the movie failed at the box office and it’s unlikely the Columbine killers saw it.
The reporter looked disappointed, so I offered her my theory. “Events like this,” I said, “if they are influenced by anything, are influenced by news programs like your own. When an unbalanced kid walks into a school and starts shooting, it becomes a major media event. Cable news drops ordinary programming and goes around the clock with it. The story is assigned a logo and a theme song; these two kids were packaged as the Trench Coat Mafia. The message is clear to other disturbed kids: If I shoot up my school, I can be famous. The TV will talk about nothing else but me. Experts will try to figure out what I was thinking. Kids and teachers at school will see they shouldn’t have messed with me. I’ll go out in a blaze of glory.”
In short, I said, events like Columbine are influenced far less by violent movies than by CNN, “The NBC Nightly News” and other news media, who glorify the killers in the guise of “explaining” them.
The reporter thanked me and turned off the camera. Of course the interview was never used. They found plenty of talking heads to condemn violent movies, and everybody was happy.